Friday, April 16, 2010

The necessity of community

Sometime, in history long past, people gathered together because it was necessary for survival.  People discovered they could survive better together than being on their own.  We discovered that through cooperation, caring, sharing, and division of work, we were stronger, and could better deal with the world around us.  Food became more likely to be found, protection against enemies was more effective, and lessons learned could be shared to increase the capability of everyone in the community.  Those who distrusted others or could not cooperate probably died out because of the disadvantages of individualism, and we are left with a genetic pool that inclines us towards connection, caring, and serving each other.

However, today, for the first time in history, a person can live without the good will of anyone, without any connections, community, or relationships, and still have all his needs met - he can have food, clothing, shelter, a job, medical care, retirement for old age, protection from those who might hurt him - all through the social system we have built up over time.  Relationship and community are no longer economically necessary.

Having always had throughout history very concrete reasons to join together, we are today lost without the glue of life-threatening adversity.  If someone is on the street, we wonder why they don't get welfare, why they don't get a job, why they don't take care of themselves better.  After all, there are agencies that handle people like that, right?  Our personal services do not seem necessary when compared to the resources of the state, so we do not have sufficient motivation to overcome the risk of reaching out to help another.

Yet, we are still genetically disposed to gather together, to help each other, to develop long-lasting relationships that fulfill our needs.  But the drive to do so has been severely weakened, and is now more a matter of feeling good rather than of survival.

Not having a ready solution to satisfy our genetic cravings, and not having a society that demonstrates how to live as community, and having a constant drone of advertisements that all tell us that fulfillment comes from spending more money on the right product, we live as we are told to live, but wonder why we feel dissatisfied, or lonely, or isolated.  Our society promotes individual freedom as one of the highest values we have.  Why would we then give up personal freedom to live within the rules and customs of a community, if we do not see a return worth the sacrifice?

We may awaken to our true needs someday, if we can get away from the constant influence of corporate and societal forces that give us a very different message than that of our soul.  Someday, perhaps we will have advanced to the point where we can be more concerned with fulfilling everyone's emotional and spiritual needs.  How much suffering will take place before our awakening?

Thursday, April 15, 2010

The Buddhist Paradox

I am dissatisfied with my current environment. My friends all live too far away, the traffic is horrible, and the attitudes are unfriendly.

The common wisdom among my friends is, "live in the now", "love what is", "let go of demanding things of life", "desire is the cause of suffering". I do find a wisdom in this philosophy, but at times it is hard to pin down.
 
However, I also know that without dissatisfaction, I will not be motivated to change my environment. When we can see another way of living in our imagination, that is the point we start to become dissatisfied with the current moment. It is this dissatisfaction, this refusing to put up with second best, that often is the motivator for taking action and improving our life.

Yet, experiencing the dissatisfaction while doing nothing about it is a recipe for misery.

It is surely natural, and I would think, healthy, to feel dissatisfied when our needs are not well met. The animals certainly experience this. Yet it is also obvious to me that I do create much of my own misery by demanding so much of the universe that it is unlikely I will ever get what I want. And if I did actually get what I want, would I raise the bar and demand yet more? Am I set up for permanent dissatisfaction, no matter how wonderful a life I have?

So, I often ask myself, where is the line? When do I try to let go and be satisfied with what is, and when do I allow the discomfort within me to grow to a point where I am willing to actually change my situation?

I can see that this line is dependent on several things. First, on what is possible. If I am missing a limb, or don't like how old I am, or I still want to be a rock star, lots of luck. The wisdom that is obvious to me is, accept where I am and what is possible, and live life to the fullest within the parameters given me. These are the cards dealt to me, and it is not in my power to change them.

However, if I have the world before me, and I have plenty of money, energy, intelligence, creativity, courage, and whatever else it takes to move forward, I may very well act, and perhaps without a lot of thought or struggle, making use of the tools I have, so that I can live a richer and fuller life.

When the task before me is difficult and success is uncertain, then how do I know in which direction to apply my energy - work to let go of my desire, or build determination to accomplish it?

It is in this limbo that I often find myself - I am dissatisfied, yet doing nothing about it because of the daunting nature of the solution. Yet I am afraid to let go of my desire, because it is my only hope of change. If I look back and see that I had it within my power to live a much more satisfying life, and I didn't take it, how will I feel about myself?

I find myself wracked with desires, dreams, hopes, creative possibilities. I see ways in which life could be lived, society could be more supportive of human values, relationships could be closer and more satisfying, yet the things I dream about are usually so big, they seem out of my reach. It almost becomes a torment to dream of something good, because of the anger I then experience from the world not being that way today.

How do I love the current moment, and also live my life fully?

Thursday, May 28, 2009

A Slave's Purpose

In pondering my purpose in life, I often imagine the following:  what if I had been born a slave in Egypt, building the pyramids?  I would have spend my entire life in hard labor at a task I probably did not care about, and probably would have never seen the final product before I died.  The vision could equally well be of many other conditions of slavery that have existed throughout humankind's sad history.

I imagine there are two kinds of slaves - those who accepted their lot in life, and those who rebelled, either internally through resentment and depression, or externally through attempts to escape or change the system.  Given the chances of actually succeeding in rebellion, I imagine that accepting one's lot in life is the more healthy answer - that there, one can find at least some internal peace.

This is a difficult conclusion for me who values his freedom so highly - to think that it might be better to acquiesce than to fight.  We hold those who have fought for freedom so highly in our society as the examples of who we all should be.  Yet, no one is ever totally free.  We all pay taxes, we all sit on hold waiting for a customer representative to come on the line, we all constantly suffer the small indignities our society has in store for us.  Without the skill of finding peace in the middle of restriction, we would all be miserable indeed.

When does acquiescing become an escape, and when does it become a legitimate path to serenity?

I'm about to re-enter the workforce, and am trying to prepare myself to lose 40+ hours of free time each week in return for money.  My freedom has a price, apparently - I can be bought.  Is this an indignity or a privilege?  It feels like a return to slavery.  Can I find serenity working for the corporate empire?  Should I?

Monday, April 6, 2009

Though he slay me

It has once again been a long time since I've posted. One excuse I have is fatigue. I have been diagnosed with a long-term lung infection that is sapping much of my energy, and many things have fallen by the wayside. I sleep 12 hours a day, and am not working because of the amount of sleep I need. The infection is expected to last another year, and I am on triple antibiotics to combat it, which may be adding to the fatigue.

The infection has changed my life. There are many things I cannot do that I used to do, or cannot do as much of. I get tired easily, and do not have the physical stamina that I am used to. I dance three dances and go home, instead of dancing all evening. I spend a lot of time at home reading instead of doing things.

Being a depressive as well, it is hard to find the line between what I can do but just don't feel like it, and what I genuinely cannot reasonably do because of the infection. It is a question constantly on my mind, and if I am not careful, I can use the accusation of laziness to beat myself up all day. I am slowly learning to have some sympathy for the various losses I have suffered and are still adjusting to.

Another issue the infection has brought up for me is that of resentment. I have a tendency to fall into a victim attitude, and can easily become resentful over what "life has done to me". In this, I follow in the footsteps of my father, who was partially disabled from when I was five years old, and resented his disability the rest of his life. He was sure to remind us at least yearly of the accident that "did this to him".

From the distant memories of my religious upbringing came a quote the other day: "Though he slay me, yet will I trust him". It is from the book of Lamentations in the bible, and is someone speaking about the suffering he is going through and his attitude towards God. The verse struck me, because the author is obviously not talking about trust in the sense of believing he will come to no harm. He is referring to what might be considered an absurd attitude - trusting someone whom you know will hurt you.

This speaks to me more of an attitude of the heart rather than an evaluation of trustworthiness, and it struck me as the only healthy attitude I could think of having in the face of my infection. Life (my substitution for the word "God") is going to do us "wrong", cause us to suffer, deprive us of things we want and need, and that deprivation is inevitable. What attitude do we have in the face of this reality? Resentment? Fear? Bitterness? Resignation? None of these attitudes are useful, and could cause at least as much harm to us as the injury itself.

What came to me from this verse is that the attitude of "trust" he writes about is a willingness to face pain, an openness in the face of known danger, a willingness to play the game for the joy of it, despite knowing you may lose in the end. This is not pretty stuff. But life often is not pretty. Life is often obscene, with its heartless cruelties, handed out with equal ease along with the beauties and joys of this world.

How do we face life in its glory and its cruelty? By being willing to face the pain and danger and still live with an open heart. We all face death, ultimately. What choice do we have but to love the one who will ultimately take our most prized possession away from us?

Tuesday, November 4, 2008

Books of Healing

I've been going through books that are piled in boxes as a result of new carpet being put down, determined to reduce my book volume by half.  Many of the books are about healing from the past, from trauma, abuse, abandonment - books that I have clung to with desperateness as I strived to relieve myself of some of the pain I was experiencing.

But I am finding many of those books easy to let go of today.  I have not looked at them for years, and I know the basic message contained in each one.  My healing has not taken the form I thought it would - it is hard to say exactly what I am healed of, and how much I am healed.  Yet I am finding these wonderful books no longer critical to my life, and the issues and distortions of my thinking no longer severe enough to warrant the kind of intense attention I used to give it.  Healing has in fact taken place - not in a flash with laying on of hands, but through time, thought, and a ton of support and care from friends.

The books have become an indicator of progress that is otherwise hard to see - it is a milestone to discover I no longer need many of the supports I relied on for years.  Things are not perfect, and other issues are on top, but there is comfort in seeing evidence that I have actually changed.

Friday, October 10, 2008

Freedom and Disobedience

This morning, glancing through "The Betrayal of the Self" by Arno Gruen, I read,

"We learn in earliest childhood to yield to the demands of those whose 'love' we are dependent on.  Without reflection, we learn to equate freedom with disobedience.  Therefore, we respond to freedom...with anxiety and fear...

"The lesson of our childhood is that power, initially experienced at the hands of our parents, promises an escape from the helplessness we despise...Freedom then takes on an entirely different, unexpressed significance: it means deliverance from, not harmony with, our own needs."

Life is about living in harmony with our needs.  I heard "needs" defined by an NVC teacher recently as the basic life force that causes everything to live and move, from the first single-celled life form to the complex creatures we are today.  Needs are what get us up out of our chair and cause us to desire to live, breathe, love.

To live in harmony with our needs would mean, first, that we know what our true needs are, and second, that we accept our needs as legitimate, and do not apologize for them.  How easily said, yet hard to do.  But I am learning - by being still, by reading, by reflecting, step by step, mistake by mistake.

Oh, to live straight from source, to feel the wordless part of my being speak to me from its own deep intelligence about my needs, and to see myself respond without question - that seems like a state of being worth living for.

Tuesday, October 7, 2008

Standstill

My life is in somewhat of a standstill. Most of the activities that defined who I was have stopped. I no longer do many workshops. I am not writing my books or blogs. I ceased doing my computer job back in April. My move across the country has been put on hold. My primary relationship has changed. And the recent changes in my health have stopped me from dancing, from going to many events that I love, and from seeing friends.

Who am I, having been stripped of the identities that I relied upon to define me? And what is the next step, now that everything has changed?

I realize I am waiting. While I am healing from my sickness, I am doing a lot of reading - books on mindfulness, on happiness, on living. I realize that I am waiting because I don't want to put as much effort into activities that will end up a disappointment. I've spent many years building community, only to find something "wrong" with whatever I create, and leave, dissatisfied, to try again in another format. I've worked hard at various forms of relationship that have not turned out as I had hoped. I've looked at several places in the country that I thought would be more condusive to having the kind of life I want, and yet never found that perfect place that I knew I would finally call home.

The books I'm reading, and the meditation I've done, tell me that there is much flawed in my thinking, that I build a lot on illusion and unobtainable demands. I keep discovering old issues and hurts under what seemed like a noble undertaking. How much of my desire for community is simply missing the warmth of the close family I never had as a child? How much of that desire can never be satisfied? How much have I been surreptitiously demanding that others meet my personal needs, rather than building for the good of all? How much of my leading has been a desperate attempt to be finally seen and heard, rather than the spirit of life and healing pulsing through me? The feeling here is not that I should be perfect; rather, the feeling is that I have poured out a lot of energy in ways that have not fully satisfied the deep longings within me.

And so I wait, and the books are my teachers. I want to know where I can put my efforts that will result in true happiness in my life, and not lead to more disappointment. I want to know what truly satisfies, and to find that out, I feel I must set aside every preconceived notion and find a way of holding myself truly open to new wisdom and experience. When I get up to try yet again, I want it to count more than the previous times. I want to be a bit more mindful where I put my efforts. I want to be a bit more open and aware of the energy and love around me I might have ignored. I want to be less focused on satisfying the ego and more on satisfying the heart.

It is lonely here, in this standstill, and sometimes loneliness is a good thing - it can allow us to center and ground, and ask, what are we really longing for? If past efforts have not worked, maybe I can drop a bit deeper, and ask, what is that inner ache really about? Where will it lead if I drop my assumptions about what I need? Standing here, right now, everything feels expendable in return for true satisfaction.